Tuesday, September 25, 2007

Fault vs. Responsibility - Which is the Right View?

Fault vs. Responsibility - Which is the Right View?
by Namja Dharma

His first teachings subsequent to Enlightenment, the Buddha laid down The Four Noble Truths that set in motion what has become known as the first turning of the wheel of Dharma. It was here he outlined the truth of suffering, or Dukkha (Pali), the origins of suffering, the fact that suffering can end, and finally the Path that can lead us out of the woods which is known as the Noble Eightfold Path.  

The very first component of the Eightfold path is Right View. The ability to hold a correct view of reality, i.e. Buddha’s teachings, both from a wisdom perspective as well as a more traditional based intellectual understanding, is considered the first step toward reshaping how we perceive and what we tend to believe. The result, of course, is to bring our minds in line with actual reality and ultimately the lessening our karmic debt. And since we all live our lives in the relative half of Buddha’s Two Truths (relative and absolute), making the very best of it while we’re here is certainly a worthy goal.  

Initially Right View seems simple enough: to understand the nature of reality we first must see things as they actually are. Change your perception and get a different result. But dig a little deeper and you’ll find Right View can be quite challenging. Some time ago I heard a phrase that has stuck with me and has forever changed my understanding of Right View. To paraphrase, this person said ‘Nothing is my fault, everything is my responsibility.’ At first this seemed to be a rather ludicrous claim, obviously the mad ravings of an over-achiever. But the longer I thought about it the more I saw how tightly wound these two really are and how significant the choice between them becomes when viewed in light of our own behaviors and ultimately--our own happiness.  

How does all this relate to our karmic conditioning? One person says, “It’s my fault.” Another person says, “It’s my responsibility.” What’s the difference and why should we care? How do these terms relate, and more importantly, why should we be concerned about the relationship between these two seemingly unrelated nouns? Because understanding the truth behind the ‘why’ which drives the ‘how’ that becomes our various actions and reactions can help us unknot our karmically conditioned existence. And it all starts with recontextualizing how we view our world.

There are two components that make up our perception of reality. The stuff that we perceive is known as content and the framework in which we perceive is known as the context. Try as you might, altering or limiting the content we receive is difficult. We live in an age where the average person is exposed to more on a daily basis than ever before in the history of the world. Of course we all can chose what we see and hear to some degree but to a large extent the choice is often not our own as to what we are exposed. Today’s culture is hyper-kinetic, over stimulated and marred with prefabricated ideas on how we should think and feel. Make one small change in the contextual framework, however, and you can make a monumental change in your ability to move closer to true reality.  

Using our analogy of fault vs. responsibility, then, we find that fault remains almost always on the backside of the energy curve. Fault is reactive whereas responsibility is proactive. One cannot accept Fault. Fault places blame and then runs away afraid of what happens next. Responsibility is empowering while fault is disempowering. Fault tends to place blame, especially on others. Responsibility, on the other hand, always accepts ‘that’ for what it is. Someone might say, “It’s my fault that such and such went wrong.” The second part of that statement is “It’s my fault because my father made me sleep in a garbage can.” Responsibility is accepting, even when it demands accountability. Everyone knows someone who refuses to accept responsibility for his or her actions. It’s painful to watch and even dangerous to be around these people as they meander through life constantly spewing a mess in their wake.  

Understanding Right View starts with a little housekeeping. Think attribution. How we view things is often times more important than what we are viewing when it comes to understanding and diagnosing our behavior. Thoughts don’t come prepackaged with instruction-sets such as “You must be sad, now!” Thoughts are simply bundles of energy to which we attribute meaning based on past experience. The context in which we position an event within our frame of reference actually determines the meaning we attribute to that particular event and this meaning is what shapes our thought energy, which in turn drives our actions, and so on and so forth.

Many of us spend our time reacting to external events rather than simply being with the event and looking at it as ‘event’. Someone cuts us off in traffic and we explode. We’re denied a promotion at work and we get depressed. We assign meaning such as my fault, your fault, Dave’s fault, somebody else's problem, man. Everything becomes an excuse (which, by the way, is Fault’s next-door neighbor). Excuses fuel more denial leading to more Fault which in turn leads us through a vicious circle that hardens our karmic conditioning and chokes us like a tourniquet on a severed limb.  

Using meditation, we can rest with our thoughts and begin to understand them for what they really are, emptiness. Developing a regular practice of simply watching our thoughts come in, stick around for a while and then leave in a vanishing whisper is profound training for truly comprehending Right View. I know no other activity that requires so little effort yet provides such abundant rewards. Most schools of Buddhism recognize both Shamatha, aka Calm Abiding, and Vipassana, or Insight meditation, as cornerstones of a life long practice that will lead us through the maze of clutter and confusion we’ve accumulated through countless lifetimes of sentient living.

Ultimately we get to the point where we are asking, “Do I have the Right View?” And the answer should always be another question--Who is it that’s asking the question, ‘Do I have the Right View’. If we ask and the answer returned is “I have the right view,” then we probably need to keep looking.  

So whether your are at Fault or Responsible, whether your glass is half full or half empty, if you are winner or a loser, whatever you think, you are. Perception is reality. Spending time understanding Right View will undoubtedly provide lessons as to who we really are, how we relate to others and ultimately will have a major impact on our overall level of happiness. How we contextualize our world determines both form and function. Since we all have the ability to control reality at this level, why not start now!

Fault vs. Responsibility - Which is the Right View?
©2007 John Roach



Wednesday, September 12, 2007

Verses on the Faith Mind

Verses on the Faith Mind
by Chien-chih Seng-ts'an
Third Zen Patriarch [606AD]
Web Publication by Mountain Man Graphics, Australia - Southern Summer 1997

The Great Way is not difficult
for those who have no preferences.
When love and hate are both absent
everything becomes clear and undisguised.
Make the smallest distinction, however,
and heaven and earth are set infinitely apart.

If you wish to see the truth
then hold no opinions for or against anything.
To set up what you like against what you dislike
is the disease of the mind.

When the deep meaning of things is not understood
the mind's essential peace is disturbed to no avail.

The Way is perfect like vast space
where nothing is lacking and nothing is in excess.
Indeed, it is due to our choosing to accept or reject
that we do not see the true nature of things.
Be serene in the oneness of things
and such erroneous views will disappear by themselves.

When you try to stop activity to achieve passivity
your very effort fills you with activity.
As long as you remain in one extreme or the other,
you will never know Oneness.

Those who do not live in the single Way
fail in both activity and passivity,
assertion and denial.
To deny the reality of things is to miss their reality;
to assert the emptiness of things
is to miss their reality.

The more you talk and think about it,
the further astray you wander from the truth.
Stop talking and thinking
and there is nothing you will not be able to know.

To return to the root is to find the meaning,
but to pursue appearances is to miss the source.
At the moment of inner enlightenment,
there is a going beyond appearance and emptiness.
The changes that appear to occur in the empty world
we call real only because of our ignorance.
Do not search for the truth;
only cease to cherish opinions.

Do not remain in the dualistic state;
avoid such pursuits carefully.
If there is even a trace
of this and that, of right and wrong,
the Mind-essence will be lost in confusion.
Although all dualities come from the One,
do not be attached even to this One.

When the mind exists undisturbed in the Way,
nothing in the world can offend,
and when a thing can no longer offend,
it ceases to exist in the old way.

When no discriminating thoughts arise,
the old mind ceases to exist.
When thought objects vanish,
the thinking-subject vanishes,
and when the mind vanishes, objects vanish.

Things are objects because there is a subject or mind;
and the mind is a subject because there are objects.
Understand the relativity of these two
and the basic reality: the unity of emptiness.
In this Emptiness the two are indistinguishable
and each contains in itself the whole world.
If you do not discriminate between coarse and fine
you will not be tempted to prejudice and opinion.

To live in the Great Way
is neither easy nor difficult.
But those with limited views
are fearful and irresolute;
the faster they hurry, the slower they go.

Clinging cannot be limited;
even to be attached to the idea of enlightenment
is to go astray.
Just let things be in their own way
and there will be neither coming nor going.

Obey the nature of things
and you will walk freely and undisturbed.
When thought is in bondage the truth is hidden,
for everything is murky and unclear.
The burdensome practice of judging
brings annoyance and weariness.
What benefit can be derived
from distinctions and separations?

If you wish to move in the One Way
do not dislike even the world of senses and ideas.
Indeed, to accept them fully
is identical with true Enlightenment.

The wise man strives to no goals
but the foolish man fetters himself.
There is one Dharma, not many;
distinctions arise from the clinging needs of the ignorant.
To seek Mind with discriminating mind
is the greatest of all mistakes.

Rest and unrest derive from illusion;
with enlightenment there is no liking and disliking.
All dualities come from ignorant inference.
They are like dreams of flowers in air:
foolish to try to grasp them.
Gain and loss, right and wrong;
such thoughts must finally be abolished at once.

If the eye never sleeps,
all dreams will naturally cease.
If the mind makes no discriminations,
the ten thousand things
are as they are, of single essence.

To understand the mystery of this One-essence
is to be released from all entanglements.
When all things are seen equally
the timeless Self-essence is reached.
No comparisons or analogies are possible
in this causeless, relationless state.
Consider motion in stillness
and stillness in motion;
both movement and stillness disappear.
When such dualities cease to exist
Oneness itself cannot exist.
To this ultimate finality
no law or description applies.

For the unified mind in accord with the Way
all self-centered striving ceases.
Doubts and irresolutions vanish
and life in true faith is possible.

With a single stroke we are freed from bondage;
nothing clings to us and we hold to nothing.
All is empty, clear, self-illuminating,
with no exertion of the mind's power.
Here thought, feeling, knowledge, and imagination are of no value.
In this world of Suchness
there is neither self nor other-than-self.

To come directly into harmony with this reality
just simply say when doubt arises, "Not two."
In this "not two" nothing is separate,
nothing is excluded.
No matter when or where,
enlightenment means entering this truth.
And this truth is beyond extension or diminution in time or space;
in it a single thought is ten thousand years.

Emptiness here, Emptiness there,
but the infinite universe stands always before your eyes.

Infinitely large and infinitely small;
no difference, for definitions have vanished
and no boundaries are seen.
So too with Being and non-Being.
Waste no time in doubts and arguments
that have nothing to do with this.

One thing, all things;
move among and intermingle,
without distinction.
To live in this realization
is to be without anxiety about nonperfection.
To live in this faith is the road to nonduality,
because the nondual is one with the trusting mind.

Words!
The Way is beyond language,
for in it there is

no yesterday

no tomorrow

no today.